INDIGENOUS KNOWLEDGE SYSTEMS
by Antonio C. Antonio
October 29, 2014
Indigenous Knowledge systems generally refer to knowledge
systems embedded in the cultural traditions of indigenous or local communities.
Earlier this year, I read a book “Ecosystems and Human
Well-Being: Current State and Trends”.
In Chapter 24, Mountain System – Social and Economic Conditions, the
book is also full of generalizations.
“The statement that “mountain areas are perceived as economically
backward and culturally inferior” does not seem to be accurate. Of course, for safe measure, the authors also
stated: “But there are some exceptions.”
In the Philippine setting, I would readily agree that mountain areas are
“economically backward” but would seriously disagree that upland communities
are “culturally inferior.” (Antonio, 2014, “Author’s Prudence”, http://antonantonio.blogspot.com/2014/06/authors-prudence.html) The authors seem to have accepted this
inaccurate worldview or perception.
To understand the dynamics of upland life from that of the
lowland, I also researched and wrote another blog entitled “God and the Forest”
(http://antonantonio.blogspot.com/2014/04/god-and-forest.html) where I
wrote the following:
“Most upland
dwellers revere the forest as spiritual and sacred. It will not be hard
to understand this since the forest provides them with means of survival… food,
shelter and a venue to congregate, socialize and interact with others.
Their culture and spiritual beliefs are moulded by their forest environment and
landscape. There are some who would even say (individually or
collectively) that the forest is regarded as their god, their heaven, their
world and their religion. If we were to consider the spiritual beliefs of
the upland forest dwellers as a contextual framework, a view takes shape that
God and the forest are closely related... or, at the very least, viewed on the
same spiritual plane.
We are, at this
point, just about ready to get lost in this confusing collage of words and word
meanings. Perhaps, the best way out is to make assumptions. So
going back to Mr. Muir’s statement (“The clearest way into the Universe is
through a forest wilderness.”) and fusing this with the spiritual beliefs of
the upland forest dwellers, it is quite possible that the word “universe” could
very well mean “God” and the “forest wilderness” means “the world we live
in.” This is also consistent with the core religious beliefs of the
upland forest dwellers that there is no significant difference between their
God (the provider) and the forest (the provider as well).
Upland forest dwellers
are no different from their brothers who live in the lowland plains when it
comes to spirituality and religious beliefs. In fact, the presence of
much more socio-economic and political activities and problems in the plains
provide more distractions than the simple lifestyle of the upland
dwellers. These activities and problems oftentimes weaken their religious
beliefs and devotions too. The simplicity of upland forest life provides
for simple mindsets such as the relationship between God and the forest.”
Having stated all
of these, it will be easy to establish that both upland and lowland communities
have a traditionally accepted indigenous knowledge systems. These indigenous knowledge systems, however,
may significantly differ primarily because of environment and technological
influences. I should add that cultural
and traditional belief and knowledge system in the upland is stronger and more
profound. This is because of lesser
technological influences. Dr. Felix
Librero (1999) wrote: “Indigenous knowledge systems contain beliefs that
strongly influence the behaviour of local communities with regard to the
environment.”
There are customs
and practices in the upland communities which will take several generations to
change such as an indigenous knowledge system.
Just my little
thoughts…
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