Wednesday, June 24, 2015

Applicable Values


APPLICABLE VALUES
by Anton Antonio
May 21, 2015

“Values are important and lasting beliefs shared by the members of a culture about what is good or bad and desirable or undesirable.  A set of values or core beliefs have a large influence on a person’s or the members of his group’s behaviour and attitudes.  It serves as ethical standards or broad guidelines in the conduct of his day-to-day activities.”  (Antonio, 2015)  In environmental science and the economics of upland resources, the following values are equally important:
  • Market Value – Market value is the amount for which a good or service can be sold on a particular market.  The price of a good or service in a purely competitive market situation is indicative of the value of such good and service to both the seller and the buyer.  The condition by which seller will part with his good and service largely depends on the profitability of the transaction.  On the other hand, the buyer will only give up his money, in exchange for a particular product or service, if such good and service bring him satisfaction.  Market prices equates to market value.
  • Social Value – Social values form a critically important part of the culture of a given society.  Social values, norms and institutions explain the best way by which social process systems operate in a given society.  Social value reflects the real and perceived worth of anything to society as a whole.
  • Value in Use – The value in use pertains to the value of a property based on its use and usefulness.  This implies zero value of something not useful and, on the other hand, a positive value (depending on the degree of usefulness) for something that has value application.

There are other values that apply to upland resources.  These, however, are the more relevant applicable values.

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)

REFERENCE:

Antonio, A. C. (2015).  “Concept of Values”.  Retrieved on May 21, 2015 from http://antonantonio.blogspot.com/


Tuesday, June 23, 2015

Electric Tricycles


ELECTRIC TRICYCLES
by Anton Antonio
June 22, 2015

Today marks the launching of the electric tricycles (e-trikes) at the Diliman campus of the University of the Philippines.  This program is a definite move forward towards minimizing the carbon footprint of UP Diliman.

This environment-friendly means of transportation, According to Nestor Castro, who is overseeing the trial operation of these e-trikes, “The vision of UP Diliman is to go green in the next five years.  This will be a test of its feasibility”.  He added: “We will look at power consumption, speed, maintenance, whether it can handle the terrain and the volume of passengers, among other things”.  This study is being done in coordination with the UP National Center for Transportation Studies.  The advantage in using e-trikes is the ease in recharging where ordinary electric wall outlets could be used.  If the program is deemed feasible, a grant could be requested from the Japan International Cooperation Agency (JICA) for the purchase of additional e-trikes.

Additional application for e-trikes are: (a) UP Diliman Police use for more police visibility and security efficiency enhancement; (b) UP Campus Maintenance Office for more mobility and quick response in the emergency and maintenance-related missions; (c) UP Office of the Campus Architect for inspection of ongoing projects; and, (d) shuttle service for faculty and administrative staff such as the library and university registrar.

“e-kot” is a new UP Diliman campus term that has just been added to the popular “ikot” and “toki”… thanks to the electric tricycles.

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)

REFERENCE:

Inquirer, (2015). “Electric Tricycles to go on Test Run at UP Diliman Campus”.  Retrieved on June 22, 2015 from http://newsinfo.inquirer.net/699323/10-electric-tricycles-to-go-on-test-run-at-up-diliman-campus#ixzz3dkitPObi 


Monday, June 22, 2015

Angelia Gabrena Ong


ANGELIA GABRENA ONG
by Anton Antonio
June 20, 2015

Angelia Gabrena Ong was crowned Miss Philippines Earth 2015 last May 31, 2015 at the SM Mall of Asia Arena in Pasay City.  She accepted her crown and sash from Miss Earth 2014, Jamie Harrell.  Angelia will be representing the country in the international Miss Earth competition later this year.

In 2012, she moved from Iloilo City to Manila to continue her studies in Marketing Management at the De La Salle – College of Saint Benilde.  Angelia works as a part-time consultant at Manila City Hall and a marketing firm.  Born on June 27, 1990, the 24-year old expects to graduate this October.

Angelia finished second runner-up at the Miss Manila beauty pageant in 2014 and was awarded People’s Choice Face of the Bb. Pilipinas pageant in 2011 where she represented Iloilo City.

Angelia’s elemental court are: Miss Philippines AIR, Chanel Olive Thomas from San Antonio, Nueva Ecija; Miss Philippines WATER, Catherine Joy Marin from Bago City; Miss Philippine FIRE, Carla Angela Valderrama from Siniloan, Laguna; and, Miss Philippines ECO-TOURISM, Jona Sweett from Iloilo City.

As Miss Philippines Earth, Angelia’s advocacy would be to minimize carbon footprint through Organic Urban Agriculture and/or Sustainable EcoTourism.  Angelia recently engaged the assistance of Anton Antonio, from a group known as The UPlanders, to enhance her already admirable level of knowledge relating to the environment.  The UPlanders is composed of graduates, students and members of the faculty of the University of the Philippines Open University (UPOU) of Los Banos, Laguna who are involved in the practice of environment and natural resources management.  Antonio is also a member of a group of social media pro-environment advocates and activists known as the Pro EARTH Crusaders.  The UPlanders and Pro EARTH Crusaders are committed to support Miss Philippines Earth 2015, Angelia Gabrena Ong.

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)

REFERENCE:

Inquirer, (2015). “Manila Lass Crowned Miss Philippines Earth 2015”.  Retrieved on June 20, 2015 from http://entertainment.inquirer.net/171410/manila-lass-crowned-miss-philippines-earth-2015


Sunday, June 21, 2015

Environmentally Sustainable Burials


ENVIRONMENTALLY SUSTAINABLE BURIALS
by Anton Antonio
June 9, 2015

“Humus is a dark, organic material that forms in soil when plant and animal matter decays.  When plants drop leaves, twigs, and other materials to the ground, it piles up.  This material is called leaf litter.  When animals die, their remains add to the litter.  Over time, the litter decomposes.  This means it decays, or breaks down into its most basic chemical elements.  Many of these chemicals are important nutrients for the soil and organisms that depend on soil for life, such as plants.  The thick brown and/or black substance that remains after most of the organic litter has decomposed is called humus.  Earthworms often help mix humus with other minerals in the soil.  Humus contains many useful nutrients for healthy soil.” (Antonio, 2014)  This introductory narrative on humus or plant and animal matter decays could also apply to humans.  This is also called “green burial”.

For those who believe in environmentally sustainable burials aimed at helping make soil fertile and healthy, there now is an alternative.  The process is simple.  Human cadavers or corpse are wrapped in simple shrouds instead of non-biodegradable metal caskets and the use of non-toxic, formaldehyde-free embalming fluids.  This veers away from the traditional practice of embalming with toxic chemicals, or encasement in fancy steel caskets, sealed off from decomposing bacteria.

Advocates of green burial or environmentally sustainable burials argue that this will also help decrease land use conversion to cemeteries and memorial parks.  As an alternative, forest areas will be developed where green burials could be made.  Environmentally sustainable burials could enhance growth of the forest.  This objective, although a “hard sell”, highlights the importance of forest resources to improving biodiversity and ecology.  For additional information, please click on this link: http://www.ozy.com/fast-forward/dead-gone-green/30744.

Green or environmentally sustainable burials may be contrary to a lot of worldviews, customs and traditions.  But for diehard nature lovers and ecology advocates, this is the best way to go… by way of green burials and environmentally sustainable burials.

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)

REFERENCES:

Antonio, A. C. (2014). “Humus”. Retrieved on June 9, 2015 from http://antonantonio.blogspot.com/2014/07/humus.html

OZY.COM (2015). “Fast Forward: Dead + Gone + Green”.  Retrieved on June 9, 2015 from http://www.ozy.com/fast-forward/dead-gone-green/30744


Saturday, June 20, 2015

Father's Day


FATHER’S DAY
by Anton Antonio
June 20, 2015

Every 3rd Sunday of June, we, Filipinos, celebrate “Father’s Day”.  To better understand this American tradition and annual event, let’s check on the history and rationale of “Father’s Day” (https://en.wikipedia.org/?title=Father%27s_Day):

“Father’s Day is a celebration honoring fathers and celebrating fatherhood, paternal bonds, and the influence of fathers in society.  Many countries celebrate it on the third Sunday of June, though it is also celebrated widely on other days by many other countries.

HISTORY:  Father’s Day was inaugurated in the United States in the early 20th century to complement Mother’s Day in celebrating fatherhood and male parenting.

FIRST OBSERVANCE:  Grace Golden Clayton may have been inspired by Anna Jarvis’ crusade to establish Mother’s Day; two months prior, Jarvis had held a celebration for her dead mother in Grafton, West Virginia, a town about 24 kilometers away from Fairmont.  After the success obtained by Anna Jarvis with the promotion of Mother’s Day in Grafton, West Virginia, the first observance of a “Father’s Day” was held on July 15, 1908, in Fairmont, West Virginia, in the Williams Memorial Methodist Episcopal Church South, now known as Central United Methodist Church.  Grace Golden Clayton was mourning the loss of her father when, on December 1907, the Monongah Mining Disaster in nearby Monongah killed 361 men, 250 of them fathers, leaving around a thousand fatherless children.  Clayton suggested her pastor Robert Thomas Webb to honor all those fathers.  Clayton’s event did not have repercussions outside of Fairmont for several reasons, among them: the city was overwhelmed by other events, the celebration was never promoted outside of the town itself and no proclamation was made in the City Council.  Also two events overshadowed this event: the celebration of Independence Day July 4, 1908, with 12,000 attendants and several shows including a hot air balloon event, which took over the headlines in the following days, and the death of a 16-year-old girl on July 4.  The local church and Council were overwhelmed and they did not even think of promoting the event, and it was not celebrated again for many years.  The original sermon was not reproduced in press and it was lost.  Finally, Clayton was a quiet person, who never promoted the event or even talked to other persons about it.

ESTABLISHMENT OF A HOLIDAY:  In 1910, a Father’s Day celebration was held in Spokane, Washington, at the YMCA by Sonora Smart Dodd, who was born in Arkansas.  Its first celebration was in the Spokane YMCA on June 19, 1910.  Her father, the Civil War veteran William Jackson Smart, was a single parent who raised his six children there.  After hearing a sermon about Jarvis’ Mother’s Day in 1909 at Central Methodist Episcopal Church, she told her pastor that fathers should have a similar holiday honoring them.  Although she initially suggested June 5, her father’s birthday, the pastors did not have enough time to prepare their sermons, and the celebration was deferred to the third Sunday of June.  Several local clergymen accepted the idea, and on 19 June 1910, the first Father’s Day, “sermons honoring fathers were presented throughout the city.  However, in the 1920s, Dodd stopped promoting the celebration because she was studying in the Art Institute of Chicago, and it faded into relative obscurity again, even in Spokane.  In the 1930s, Dodd returned to Spokane and started promoting the celebration again, raising awareness at a national level.  She had the help of those trade groups that would benefit most from the holiday, for example the manufacturers of ties, tobacco pipes, and any traditional present to fathers.  By 1938 she had the help of the Father’s Day Council, founded by the New York Associated Men’s Wear Retailers to consolidate and systematize the commercial promotion.  Americans resisted the holiday for its first few decades, viewing it as nothing more than an attempt by merchants to replicate the commercial  success of Mother’s Day, and newspapers frequently features cynical and sarcastic attacks and jokes.  However, said merchants remained resilient and even incorporated these attacks into their advertisements.  By the mid-1980s, the Father’s Council wrote that “Father’s Day has become a Second Christmas for all the men’s gift-oriented industries”.  A bill to accord national recognition of the holiday was introduced in Congress in 1913.  In 1916, President Woodrow Wilson went to Spokane to speak in a Father’s Day celebration and wanted to make it official, but Congress resisted, fearing that it would become commercialized.  US President Calvin Coolidge recommended in 1924 that the day be observed by the nation, but stopped short of issuing a national proclamation.  Two earlier attempts to formally recognize the holiday had been defeated by Congress.  In 1957, Maine Senator Margaret Chase Smith wrote a proposal accusing Congress of ignoring fathers for 40 years while honoring mothers, thus “singling out just one of our two parents”.  In 1966, President Lyndon B. Johnson issued the first presidential proclamation honoring fathers, designating the third Sunday in June as Father’s Day.  Six years later, the day was made a permanent national holiday when President Richard Nixon signed it into law in 1972.  In addition to Father’s Day, International Men’s Day is celebrated in many countries on November 19, for men and boys who are not fathers.

SPELLING:  In the United States, Dodd used the “Fathers’ Day” spelling on her original petition for the holiday, but the spelling “Father’s Day” was already used in 1913 when the bill was introduced to the U.S. Congress as the first attempt to establish the holiday, and it was still spelled the same way when its creator was commended in 2008 by the U.S. Congress.”

Clearly, Father’s Day is an American holiday and tradition.  But why is this Methodist-initiated tradition such a big hit in a predominantly Catholic Philippines?  Perhaps, the answer to this question is rooted on the extremely close (and oftentimes extended) family ties of the Filipino.  Perhaps, if the Americans did not promote it, the Filipinos will.  So… to all of us Pinoy fathers, “Happy Father’s Day!”

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)


Friday, June 19, 2015

Pope Francis' Climate Change Encyclical


POPE FRANCIS’ CLIMATE CHANGE ENCYCLICAL
by Anton Antonio
June 19, 2015

The Encyclical of Pope Francis on climate change is a 180-page document that calls on the rich nations to pay their “grave social debt” to poorer countries and lambasts the UN climate talks for lack of progress.  Pope Francis called on global leaders and individuals to dedicate themselves to curbing climate change and ending policies and personal habits that are destroying planet Earth.

Pope Francis’ encyclical (meaning: a papal letter sent to all bishops of the Roman Catholic Church) taught us the following:
  1. POPE FRANCIS THINKS WE SHOULD PHASE OUT COAL.  While renewable power from wind and solar gets up to speed as a solution to our energy needs, it’s worth considering gas over coal, he said: “We know that technology based on the use of highly polluting fossil fuels --- especially coal, but also oil and, to a lesser degree, gas --- needs to be progressively replaced without delay.  Until greater progress is made in developing widely accessible sources of renewable energy, it is legitimate to choose the lesser of two evils or to find short-term solutions.”
  2. POPE FRANCIS THINKS THE UN CLIMATE TALKS HAVE FAILED TO ACHIEVE MUCH.  He says more than 20 years of summits have produced “regrettably few” advances on efforts to cut carbon emissions and rein in global warming.  The encyclical says: “It is remarkable how weak international political responses have been.  The failure of global summits on the environment makes it plain that our politics are subject to technology and finance.  There are too many special interests, and economic interests easily end up trumping the common good and manipulating information so that their own plans will not be affected.”
  3. POPE FRANCIS DOES NOT LIKE CARBON TRADING.  In this passage, he seems to be referring to the only current global carbon trading scheme, the Clean Development Mechanism (CDM):  “The strategy of buying and selling “carbon credits” canlead to a new form of speculation which would not help reduce the emission of polluting gases worldwide.  This system seems to provide a quick and easy solution under te guise of a certain commitment to the environment, but in no way does it allow for the radical change which present circumstances require.  Rather, it may simply become a ploy which permits maintaining the excessive consumption of some countries and sectors.”
  4. POPE FRANCIS LIKES COMMUNITY ENERGY.  From his point of view, small and local is beautiful:  “In some places, cooperatives are being developed to exploit renewable sources of energy which ensures local self-sufficiency and even the sale of surplus energy.  This simple example shows that, while the existing world order proves powerless to assume its responsibilities, local individuals and groups can make a real difference.”
  5. POPE FRANCIS IS NEITHER PRO NOR ANTI GENETICALLY MODIFIED FOOD.  It is difficult to make a general judgement about genetic modification.  The risks involved are not always due to the techniques used, but rather to their improper or excessive application.  This is a complex environmental issue.
  6. POPE FRANCIS THINKS CONSUMPTION IS A BIGGER PROBLEM THEN POPULATION.  Perhaps unsurprisingly given the church’s stance on birth control, and in common with many environmentalists, he thinks consumption rather than overpopulation is the bigger environmental problem:  “To blame population growth instead of extreme and selective consumerism on the part of some in one way of refusing to face the issues.”
  7. POPE FRANCIS SAYS iPHONES AND ALL OUR OTHER GADGETS ARE GETTING IN THE WAY OF OUR RELATIONSHIP WITH NATURE:  “Real relationships with others, with all the challenges they entail, now tend to be replaces by a type of internet communication which enables us to choose or eliminate relationships at whim, thus giving rise to a new type of contrived emotion which has more to do with devices and displays than with other people and with nature”.
  8. POPE FRANCIS THINKS THAT OUR GIFT TO THE NEXT GENERATION MAY BE DESOLATION:  “We may well be leaving to coming generations, debris, desolation and filth.  The pace of consumption, waste and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophes, such as those which even now periodically occur in different areas of the world.  The effects of the present imbalance can only be reduced by our decisive action, here and now”.

The underlying message the encyclicals of Pope Francis shares to everyone (of the same faith or not) is that if we do not act now to resolve climate change and other environmental ills, we leave a compounding crisis to future generations.  The action that we take must come soon and must be real, substantial and a true global effort.  Or else, only the blind could read and the deaf hear Pope Francis’ climate change encyclical.

Just my little thoughts…

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)

REFERENCE:

The Guardian, (2015). Eight Things We Learned from the Pope’s Climate Change Encyclical”.  Retrieved on June 19, 2015 from http://www.theguardian.com/environment/2015/jun/18/eight-things-we-learned-from-the-popes-climate-change-encyclical


Jose Protasio Rizal Mercado y Alonso Realonda


JOSE PROTASIO RIZAL MERCADO y ALONSO REALONDA
by Anton Antonio
June 19, 2015

154 years ago today, Jose Rizal, our National Hero, was born.  Doing a research on Jose Rizal is like jumping into a lake without sinking simply because the lake is full of information… there’s just too much information about the man in the Internet.  Luckily, I surfed on a link (http://asianhistory.about.com/od/profilesofasianleaders/p/joserizalbio.htm) that seems to have some lesser-known information about the man together with important and significant events and accomplishments in his life…

Jose Rizal was a man of incredible intellectual power, with amazing artistic talent as well.  He excelled at anything the he puts his mind to --- medicine, poetry, sketching, architecture, sociology… the list seems nearly endless.  Thus, Rizal’s martyrdom by the Spanish colonial authorities while he was still quite young was a huge loss to the Philippines, and to the world at large.  Today, the people of the Philippines honor him as their national hero.

EARLY LIFE:  On June 19, 1861, Francisco Rizal Mercado and Teodora Alonzo welcomed their seventh child into the world at Calamba, Laguna.  They named the boy Josw Protasio Rizal Mercado y Alonso Realonda.  The Mercado family were wealthy farmers who rented land from the Dominican religious order.  Descendants of a Chinese immigrant named Domingo Lam-co, they changed their name to Mercado (“market”) under pressure of anti-Chinese feeling amongst the Spanish colonizers.  From an early age, Jose Rizal Mercado showed a precocious intellect.  He learned the alphabet from his mother at 3, and could read and write at age 5.

EDUCATION:  Jose Rizal Mercado attended the Ateneo Municipal de Manila, graduating at the age of 16 with highest honors.  He took a post-graduate course there in land surveying.  Rizal Mercado completer his surveyor’s training in 1877, and passed the licensing exam in May 1878, but could not receive a license to practice because he was only 17 years old.  (He was granted a license in 1881, when he reached the age of majority.)  In 1878, the young man also enrolled in the University of Santo Tomas as a medical student.  He later quit the school, alleging discrimination against Filipino students by the Dominican professors.

RIZAL GOES TO MADRID:  In May of 1882, Jose Rizal got on a ship to Spain without informing his parents of his intentions.  He enrolled at the Universidad Central de Madrid.  In June of 1884, he received his medical degree at the age of 23; the following year, he also graduated from the Philosophy and Letter department.  Inspired by his mother’s advancing blindness, Rizal next went to the University of Paris and then the University of Heidelberg to complete further study in the field of ophthalmology.  At Heidelberg, he studies under the famed professor Otto Becker.  Rizal finished his second doctorate at Heidelberg in 1887.

RIZAL’S LIFE IN EUROPE:  Jose Rizal lived in Europe for 10 years.  During that time, he picked up a number of languages; in fact, he could converse in more than 10 different tongues.  While in Europe, the young Filipino impressed everyone who met him with his charm, his intelligence, and his mastery of an incredible range of different fields of study.  He excelled at martial art, fencing, sculpture, painting, teaching, anthropology, and journalism, among other things.  During his European sojourn, he also began to write novels.  Rizal finished his first book, Noli Me Tangere, while living in Wilhemsfeld with Reverend Karl Ullmer.

NOVELS AND OTHER WORKS:  Rizal wrote Noli Me Tangere in Spanish; it wa published in 1887 in Berlin.  The novel is a scathing indictment of the Catholic Church and Spanish colonial rule in the Philippines.  This book cemented Jose Rizal on the Spanish colonial government’s list of troublemakers.  When Rizal returned home for a visit, he received a summons from the Governor General, and had to defend himself from charges of disseminating subversive ideas.  Although the Spanish governor accepted Rizal’s explanations, the Catholic Church was less willing to forgive.  In 1891, Rizal published a sequel, titled El Filibusterismo.

PROGRAM OF REFORMS:  Both in his novels and in newspaper editorials, Jose Rizal called for a number of reforms of the Spanish colonial system in the Philippines.  He advocated freedom of speech and assembly, equal rights before the law for Filipinos, and Filipino priests in place of the often-corrupt Spanish churchmen.  In addition, Rizal called for the Philippines to become a province within Spain, with representation in the Spanish legislature (the Cortes Generales).  Rizal never called for independence for the Philippines.  Nonetheless, the colonial government considered him a dangerous radical, and declared him an enemy of the state.

EXILE AND COURTSHIP:  In 1892, Rizal returned to the Philippines.  He was almost immediately accused of being involved in the brewing rebellion, and was exiled to Dapitan, on the island of Mindanao.  Rizal would stay there for four years, teaching school and encouraging agricultural reforms.  During that same period, the people of the Philippines grew more eager to revolt against the Spanish colonial presence.  Inspired in part by Rizal’s organization, La Liga, rebel leaders like Andres Bonifacio began to press for military action against the Spanish regime.  In Dapitan, Rizal met and fell in love with Josephine Bracken, who brought her stepfather to him for a cataract operation.  The couple applied for a marriage license, but were denied by the Church (which had excommunicated Rizal).

TRIAL AND EXECUTION:  The Philippine Revolution broke out in 1896.  Rizal denounced the violence, and received permission to travel to Cuba in order to tend victims of yellow fever in exchange for his freedom.  Bonifacio and two associates sneaked aboard the ship to Cuba before it left the Philippines, trying to convince Rizal to escape with them, but Rizal refused.  He was arrested by the Spanish on the way, taken to Barcelona, and then extradited to Manila for trial.  Jose Rizal was tried by court martial, charged with conspiracy, sedition and rebellion.  Despite a lack of any evidence of his complicity in the Revolution, Rizal was convicted on all counts and given the death sentence.  He was allowed to marry Josephine two hours before his execution by firing squad on December 30, 1896.  Jose Rizal was just 35 years old.

JOSE RIZAL’S LEGACY:  Jose Rizal is remembered today throughout the Philippines for his brilliance, his courage, his peaceful resistance to tyranny, and his compassion.  Filipino school children study his final literary work, a poem called Mi Ultimo Adios (“My Last Goodbye”), as well as his two famous novels.  Spurred on by Rizal’s martyrdom, the Philippine Revolution continued until 1898.  With assistance from the United States, the Philippine archipelago was able to defeat the Spanish army.  The Philippines declared its independence from Spain on June 12, 1898.  It was the first democratic republic in Asia.  Freedom was the legacy left by Jose Protasio Rizal Mercado y Alonso Realonda.

(Please visit, like and share Pro EARTH Crusaders on Facebook or follow me at http://antonantonio.blogspot.com/)